The Curious Tale of a Prophetess from Devon

How  people believed  Joanna Southcott and her mysterious Box.

Who would have thought  that an illiterate, domestic servant , living at the end of the 18th Century, could attract  over 100,000  followers with her apparent  visions and prophecies??   Well take a look at Joanna Southcott.  An  interesting character,  she leaves a  legacy and followers to this  day who still  hold  onto  her teachings.

Devon born  Joanna created her own  religious teachings   that   lead to her  mixing with all levels of society. People followed  her  announcement that she was to  give birth to the 2nd Messiah  in her 60’s and relied upon the mystery of  her   sealed “ Joanna Southcott’s Box of Concealed  Writings”.

Joanna was  born in April 1750  in Taleford  in Devon,  the fourth of six children , where her   father was a farmer .  She was   raised in the small village of Gittisham, near Honiton,  helping as a milk maid on the farm.  Following the death of  her mother, Joanna found herself in domestic service in Exeter. Later in her life, when Joanna was well known ,  she moved to London .

The whole story seems quite bizarre, but has some basis and indeed  a  lot of the artefacts of Joanna’s life are held at the Royal Albert Memorial Museum in Exeter, and also the Panacea Museum in Bedfordshire.

From Domestic Servant, Southcott declared  herself as a prophetess .  As was common in the late 1700’s, Joanna joined the church-  finally  settling with the Wesleyans  and became  persuaded she had supernatural powers. She announced herself as a prophetess, quoting  biblical passages and making bizarre predictions –  on the odds game, some had to come true.

Celebrities and  wealthy Londoners were amongst those interested in Joanna  and so she went to London at their  request.

Joanna would sell  small writings,  –  so-called “seals of the Lord” variously priced and all stamped with her seal.  They were supposed to   help  smooth the path to the after life and  often put into coffins of the deceased. These ‘passports to paradise’ were written on paper, signed by Joanna  and sealed with wax, stamped with the initials J.C.    Cynics have said Joanna found a seal in her younger days, when money was scarce. Rather than her own initials, Southcott spread the word  the seal stood for Jesus Christ

Joanna’s prophecies  became  ever more trusted and her position  elevated to  someone of   Cult status.

Probably her most well-known  claim was that , at the age of 64  , Joanna was pregnant with the new Messiah .  The baby was destined  to be called Shiloh and was expected in October 1814.  Understandably this generated  much interest –  by avid followers  and Newspaper readers, but also  mocking disbelievers and caricaturists of the day who made fun of her announcements.  Even the Prince Regent  followed this unconventional woman.

Upon word of the questionable pregnancy,  the Prince Regent even sent a team  of medical  practitioners to examine Joanna –  bizarrely, they  could not conclude whether the pregnancy was in fact true.  Southcott did, indeed,   have a bloated distended abdomen,  fuelling her followers excitement.  But come the anticipated delivery date,  no baby arrived.   Questions were asked.

And to explain the baby’s absence, close followers suggested the birth had happened, but  it wasn’t the right time for the Messiah to appear.  Instead the baby, Shiloh,  had been snatched straight to heaven at birth  and was still waiting to reappear.

It is more likely Joanna  had a distended abdomen from some other medical complaint, maybe something like a liver or ovarian cancer, since she was dead before the end of  December of that year.  Even then her followers retained her body for sometime, keeping it warm , in the  hope that Shiloh would still appear.

Southcott was finally laid to rest at St John’s Wood, London in January.

But many across the country believed the miracle baby to the older mother would arrive.   And  indeed Joanna was showered  with gifts, often by the wealthy.   The Exeter RAMM Museum has a notable  collection of these effects.  There is a  child’s cloak edged with swan down  –  of such  quality  the curators feel it was made in London  by outfitters for the Aristocracy.  Possibly this was for  the missing baby’s christening.

There is also a  blanket, or Christening Pane, with elaborate gold brocade edging and embroidered with Joanna’s  words of teaching.

Joanna Southcott

You may wonder why Joanna attracted such  interest; there is no evidence she was particularly  charismatic  or engaging . Her visions would feed upon  events like meteor strikes  or storms and grand events in nature. And she also predicted the somewhat  unexpected death of the Bishop of Exeter.  When one idea got somewhere near real events, Joanna’s  status grew.

Joanna  had planned ahead though.  Firstly  she had insisted that , after the event of her death, all gifts  be handed back to her followers. There was a multitude.

And she had  planned  her sealed box of writings –  which apparently stands to this day . And was known about by much of the population – thanks to the regular  adverts in Newspapers of the day.

This strange, wooden sealed box was said to contain the solutions for the future after a national crisis, long after Joanna’s passing.  She had stipulated it could only be opened if certain conditions were met –  most famously  the gathering of 24 Bishops  in a field as one criteria.  There were times when the  public begged the Bishops to open the box – the Crimean War and the First World War amongst them, with campaigns on billboards

 

Various reports said the box had been X-rayed and  opened  latterly and found to house oddments, random papers and a loaded horse pistol.  Other’s  disagree and say it remains  closed and sacred

The last  believed location  for this  box is with the Panacea Society in Bedford.

Historians like Shelley Tobin at Exeter  have marvelled at the  life of Joanna Southcott.  They seem to  think she was sincere in her beliefs and persisted with her views against all odds.

Perhaps society pushed her to where she  ended up.   Even Charles Dickens makes reference to Southcott at the start of his novel A tale of two cities.

Probably Joanna wasn’t  just there to make money selling her books and  ‘passport to paradise’ seals with a back story to them .

Mind you 144,000  people  bought into that idea.

 

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